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Angels never feel happier than when they are informing and teaching spirits that stream in from the world. . . . Angels in this way are images of the Lord; they love their neighbor more than themselves; and this is what makes heaven heaven. Arcana Coelestia 454

One can see how great the delight of heaven must be from the fact that it is the delight of everyone in heaven to share his delights and blessings with others; and as such is the character of all that are in the heavens it is clear how immeasurable the delight of heaven is. Heaven and Hell 399

Love consists in willing what one has to be another's. Divine Love and Wisdom 47

The teachings about charity were the teachings in the Ancient Churches, and these teachings joined all the Churches together and in so doing made one Church out of many. For they recognized as members of the Church all those people who led a good and charitable life, and they called them their brothers, no matter how much otherwise they differed from them in truths, which at the present day are called matters of faith. People informed one another about those truths, and this was one of their charitable works. Neither were they annoyed if one person did not go along with the opinion of another; they knew that everyone accepts the truth insofar as he is governed by good. Arcana Coelestia 6628

There will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. Luke 15:7

The Essence of Love Is Loving Others Than Oneself, Wishing to Be One With Them And Desiring to Make Them Happy from Oneself.

There are two things which make up the essence of God - love and wisdom; but there are three which make up the essence of His love - loving others than oneself, wishing to be one with them, and devoting oneself to their happiness. The same three make up the essence of His wisdom, because, as I have shown above, love and wisdom are one in God. It is love which wills these things, wisdom that puts them into effect.

[2] The first essential, loving others than oneself, is to be recognized in God's love towards the whole human race. On this account God loves everything He has created, because they are the means to an end, and if you love the end, you must love the means. Everyone and everything in the universe are other than God, because they are finite and God is infinite. God's love goes out and extends not only to good people and things, but also to evil people and things; consequently, not only to people and things in heaven, but also to people and things in hell, not only to Michael and Gabriel, but also to the Devil and Satan. For God is everywhere and from eternity to eternity the same. He says too that He makes His sun rise upon the good and the evil, and sends rain upon the righteous and the unrighteous (Matthew 5:45). But it is the fault of evil people and things that they are evil, because they do not receive God's love as it is, and as it most inwardly is, but as they are. It is the same as a thorn or a nettle receiving the heat of the sun or the rain.

[3] The second essential of God's love, wishing to be one with others, is to be recognized also in His linking Himself to the heaven of angels, the church on earth, to everyone in it, and to every good and truth which compose and make up men and the church. Love regarded in itself is nothing but a striving to be linked. Therefore to realize this essential of love God created man in His image and likeness, so that he could be linked with this. It is clear from the Lord's words that the Divine Love has linking as its constant aim, when He says that He wishes to be one with them, He in them and they in Him, and that the love of God might be in them (John 17:21-23, 26).

[4] The third essential of God's love, to devote Himself to the happiness of others, is to be recognized in everlasting life, which is blessedness, bliss and happiness without end, which He gives to those who receive His love into themselves. For God, just as He is Love itself, is also blessedness itself. For every love breathes out an aura of joy from itself, and the Divine Love breathes out the very height of blessedness, bliss and happiness for ever; so God makes the angels and men after death happy from Himself, which He does by being linked with them. True Christian Religion 43

The following passage shows the uses angelic societies perform as their primary uses. Note that all of them are to people who are not part of heaven (including children being raised in heaven since they have not reached the age of reason to make heaven truly their own yet).

As all the societies in the heavens are distinct in accordance with their goods (as said above, n. 41, seq.) so they are distinct in accordance with their uses, goods being goods in act, that is, goods of charity which are uses. Some societies are employed in taking care of little children; others in teaching and training them as they grow up; others in teaching and training in like manner the boys and girls that have acquired a good disposition from their education in the world, and in consequence have come into heaven. There are other societies that teach the simple good from the Christian world, and lead them into the way to heaven; there are others that in like manner teach and lead the various heathen nations. There are some societies that defend from infestations by evil spirits the newly arrived spirits that have just come from the world; there are some that attend upon the spirits that are in the lower earth; also some that attend upon spirits that are in the hells, and restrain them from tormenting each other beyond prescribed limits; and there are some that attend upon those who are being raised from the dead. In general, angels from each society are sent to men to watch over them and to lead them away from evil affections and consequent thoughts, and to inspire them with good affections so far as they will receive them in freedom; and by means of these they also direct the deeds or works of men by removing as far as possible evil intentions. When angels are with men they dwell as it were in their affections; and they are near to man just in the degree in which he is in good from truths, and are distant from him just in the degree in which his life is distant from good. Heaven and Hell 391